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Xuchu Weng of the Department of Psychology and Neuroscience at the Chinese Academy of Sciences in Beijing, and Dr.
Xiaomeng Xu, now Assistant Professor of Psychology at Idaho State University.
“I love you,” is probably about the third phrase Chinese students learn in English class after “hello” and “nice to meet you.” In China, I’ve seen it on everything from notebooks to bed sheets, from wall stickers to breakfast treats.
My dentist once gave me a promotional keychain that said “I love you” on it after I had a cleaning.
Com ; Dating and Sex in China ; Marriage in Links in this Website: WEDDINGS IN CHINA Factsanddetails.com/China ; CONCUBINES AND DIVORCE IN CHINA Factsanddetails.com/China Roseann Lake wrote in China File: ““We didn’t say ‘I love you,’” said Dr.
Kaiping Peng, Associate Professor of Psychology Emeritus at the University of California at Berkeley.
I’d ventured over to his China office on the campus of Beijing’s mighty Tsinghua University to talk to him about the romantic prospects of China’s rising fleets of well-educated, unmarried Chinese known as shengnü, or “leftover women,” but our conversation quickly took a historical detour.
Though these days Peng wears Diesel jeans and spends his time jetting between Berkeley and Beijing, when he was a young, love-struck student during the Cultural Revolution things were different.
For us, ‘I love you,’ is beautiful in its brevity, universality, and vagueness in another language,” he tells me, “but ‘wo ai ni,’ is still very unchartered territory.”“ == Roseann Lake wrote in China File: “Well before a Communist regime required that an entire nation privilege revolution over romance, China had a long and tumultuous history with romantic love.
Yet, never having been privy to a Chinese world of close romantic attachment (things never did work out with my dentist), I had naively assumed that “wo ai ni” was used much like its English equivalent.
== ““No,” Guang Lu, a thirty-one-year-old investment banker with a strong affinity for Shakespeare, tells me.
But most Chinese love stories carry a similar moral: if one abides by the codes and prescriptions of the marriage process and doesn’t deviate from the structures of the familial network, the system will guarantee safe passage to happiness.
But push the limits of passion a bit too far, Lee says, and one is bound to find oneself married to a rapturous but cataclysmically evil fox spirit.